Them that's got shall get, them that's not shall lose
So the Bible said and it still is news
Mama may have, Papa may have
But God bless the child that's got his own
That's got his own
-Billie Holiday-
A few years ago, some Blacks were lulled into the deceptive prospects of “integration,” a “post-racial” society, an America that was truly welcoming of the “tired, hungry” and others “yearning to be free.” Afterall, [1] a Voting Rights Act existed; [2] Barack Obama had been elected President; [3] “first” Black senior hires took place throughout institutions of higher education as well as corporate America; [4] a new cottage industry consisted of “anti-racist” workshops; and [5] several States had initiated reparation studies. Then came the “DEI Wrecking Ball!”
Led by some very high-level politicians, judges, and senior corporate executives, there have been major institutional reneges on promised changes in America’s afflictions related to its [1] systemic, racist, caste-like; [2] xenophobic; [3] White male-dominated patriarchal; and [4] homophobic nature. However, as students of civil rights history know, now is not the first time Black and other oppressed people have faced efforts to retard progress related to freedom, justice, and equality. Moreover, if we go back and recapture some of our old landmarks related to having survived chattel slavery, legal segregation, and continued systemic racism, then Blacks will not only fail to wilt, but also thrive in the face of Project 2025! We will, in the spirit of Invictus, be the masters of our fate, the captains of our souls.
With the foregoing in mind and in the spirit of Sankofa, I asked Dr. Linda Wharton Boyd, what equity and social justice strategies Blacks might effectively “go back and fetch” to facilitate thriving in 2025 and beyond? She responded as follows. “Now is the time for Black people to migrate Back to Black—to recall and reclaim the ‘old landmarks’ that once helped us ‘make a way out of no way’ during the darkest times of our American journey. Back to Black is a call to action, reminding us [1] to make ‘fail -proof,’ ‘time tested,’ ‘self-help strategies’ a top priority, and [2] to resist dependence on the promise that an unfair and oppressive system will correct itself at a meaningful or appreciative pace.
At every pivotal moment in Black history, progress has come when we turned inward—when we drew upon our collective strength, creativity, and faith to build what the world denied us. From the creation of independent schools and churches to the rise of Black-owned businesses, social and professional entities, cultural organizations, and financial institutions, our ancestors demonstrated that true empowerment begins with self-determination. Yet, in an age of ongoing inequality and distraction, many of those foundational principles have blurred and faded from focus. Back to Black reminds us that the power to shape our future has always been and significantly remains in our hands.”
Based on the foregoing meaning of Back to Black, Dr. Wharton Boyd and I generated the following three illustrations.
1. Black Economic Power. Historically, when Black people owned and supported their own institutions, they built strong, self-sustaining communities. Today, it is vital that we return to that principle—supporting and rebuilding our own financial institutions and businesses. In the past, Black churches established their own credit unions; families started and operated their own banks (some of which still exist today); and communities maintained their own lending organizations. Black entrepreneurs owned bakeries, grocery stores, gas stations, cleaners, laundromats, dressmaking shops, and other enterprises that generated wealth and opportunity. Reinvigorating this spirit of ownership and mutual support is essential to restoring economic independence and prosperity within the Black community. “Black Wall Street” cannot be a matter of historical relics, but rather proof of Marcus Garvey’s following statement being applicable then and today, i.e., “up you might race, you can accomplish what you will.”
2. Embracing Black Images. During the 1960s, the Black is Beautiful movement ignited a powerful wave of pride and self-acceptance and, in turn, self-determination across the Black community. It encouraged Blacks to [a] embrace their natural features, from textured hair to deep skin tones, as symbols of strength, beauty, and identity; [b] recognize their historical, artistic, socio-cultural, and scientific, contributions to America as well as the world; and {c] going forward, to approach life from an Afrocentric and opposed to a Eurocentric point of view. As such, Black artists, educators, poets, political leaders, religious leaders, and others contributed to the celebration and renewed manifestations of Black culture and related life. Today, in an age where mass and social media have incredible impact, it is essential to continue promoting authentic Black images. For example, our children deserve to see themselves represented in ways that uplift and affirm their identity. As Imamu Amear Baraka (LeRoi Jones) wisely stated, “If the beautiful see themselves, they will know and love themselves.”
3. Black Education. From “Freedom Schools” during chattel slavery when the formal education of Blacks was illegal through the illustrious history of Historically Black Colleges and Universities, many Blacks have heeded Carter G. Woodson advocacy for Blacks to control the education of themselves. Today, we must continue to develop Black access to high quality public education and, at the same time, we must have additional initiatives such as Lebron James’ I Promise School. Foundationally, we must forever hold on to Malcolm X’s decree, “Education is the passport to the future, for tomorrow belongs to those who prepare for it today.” As such, the primary responsibility for the education of Black children must remain in the hands of Black primary caregivers and the extended Black community, albeit that we must force the public education system to provide equal opportunities for all children.
Going forward, in terms of Back to Black, we should be inspired by the following poetic expression from Maya Angelou.
You may write me down in history
with your bitter, twisted lies,
you may trod me in the very dirt
but still, like dust, I’ll rise
Does my sassiness upset you?
Why are you beset with gloom?
Cause I walk like I’ve got oil wells
pumping in my living room…
…You may shoot me with your words,
you may cut me with your eyes,
you may kill me with your hatefulness,
but still, like air, I’ll rise.
…Out of the huts of history’s shame
I rise!
Up from a past that’s rooted in pain
I rise!
I’m a black ocean, leaping and wide,
welling and swelling I bear in the tide.
Leaving behind nights of terror and fear
I rise!
Into a daybreak that’s wondrously clear
I rise!
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise,
I rise,
I rise.
Jack L. Daniel
Co-founder, Freed Panther Society
Contributor, Pittsburgh Urban Media
Author, Negotiating a Historically White University While Black
Linda Wharton Boyd, Ph.D.
University of Pittsburgh, Alumna
October 30, 2025