“I been scarred and battered.
My hopes the wind done scattered.
Snow has friz me,
Sun has baked me,
Looks like between ’em they done
Tried to make me
Stop laughin’, stop lovin’, stop livin’–
But I don’t care!
I’m still here!”
-Langston Hughes-
2025 Black History Month began within the context of a would-be “dictator from day one” having launched a vicious attack on “diversity, equity and inclusion.” Nevertheless, Black Americans are “still here” - still here nurturing ourselves as well as others; still challenging and changing policies and practices that adversely impact people in a caste-like race-based society; and, still playing critical roles in closing opportunity gaps and enabling self-actualization for ourselves and others. As such, we are daily making Black history!
Just as the Lone Cypress tree on a Pebble Beach, California mountainside is still standing after having lost a large limb during a 2019 storm, the Altadena, California community as well as Black Americans across the country are still standing notwithstanding the recent wild fire and a national election that put White, Entitled, and Inept (WEI) public officials in the highest political offices (See Jack Daniel, New Pittsburgh Courier, December 9, 2024, Diversity, Equity and Inclusion (DEI) yield to White, Entitled and Inept (WEI). Thus, it is worth bearing witness to the historical reasons why, like the mythological Phoenix, we will rise from and soar above the current ashes.
We are still here because many enslaved Africans in America never acquiesced to the inhumane circumstances inflicted upon them. Instead, they broke farm tools in order to slow down work as well as “accidentally on purpose” set fires to crops. Denied family life and related rituals, the enslaved invented marriage traditions such as “jumping the broom.” Creating opportunities for themselves, they used the Bible to nourish their spirits, cognitive development, and revolt plans. Like the cunning “Brer Rabbit,” our forebears feigned ignorance when they in fact understood every word spoken by the enslaver. Some chose death rather than live as a slave. Their unwavering quest for freedom produced effective leaders such as Gabriel Prosser, Harriett Tubman, and Nat Turner.
After the Emancipation Proclamation, grassroots movements were relentless in terms of fighting Jim Crow laws related to legal segregation; the denial of the right to vote; housing discrimination; and unequal access to public education. Black children, college students, and other members of the grassroots sat in, marched, and boycotted until victories were won. The Civil Rights battlefields are marked by events such as the March Across the Edmund Pettus Bridge, Million Man March, March on Washington, and the Montgomery Boycott. Lawyer warriors won cases that led to voting rights, the end of legal segregation of public schools, and the end of legal housing discrimination. From the latter ranks came the accomplishments led by Nathaniel S. Colley, Sr., Constance Baker Motley, Fred Gray, and Thurgood Marshall.
We are boldly standing in America because, ever since our arrival in America, Black mothers, fathers, aunts, uncles, grandmothers, grandfathers, and other caregivers “made a way out of no way” by nurturing Black children who, despite “coming up the wrong side of the mountain,” achieved absolute distinction in various ways. Literally, by the sweat of our brows, Black caregivers removed barriers to their children becoming artists, entrepreneurs, public officials, inventors, scientists, and recipients of awards such as Emmy, Grammy, Nobel, and Pulitzer prizes. In the Capitol built by slaves, we witnessed a Black man serve as President and a Black woman serve as Vice President.
Institutionally, we are significantly present, in part, because of the long history related to our churches not only being religious institutions, but also serving as the “institution of institutions,” i.e., a religious institution that also sponsored burial societies; held rent parties; provided mental health assistance; made available youth guidance centers; and, served as the headquarters for launching civil rights protests. Historically, the Black Church has been so important that it has been said, “Without the Black Church, Black Americans would not have had a prayer!” Notwithstanding that rich legacy, now is the time to assess the current roles of the Black Church in advancing our quest for freedom, justice and equality. We must do something analogous regarding the Black Press.
In 1827, when there were no mass media voices for Blacks, Samuel Cornish and John Brown Russwurm started Freedoms Journal. In 1847, Frederick Douglass founded The North Star and, since then, the Black Press has played significant roles in terms of advancing Black life. However, given the current newspaper reading habits of many Blacks and others as well as the onslaught of electronic media, we must ascertain the nature of and support the social justice roles of contemporary Black-owned and operated media. We must become informed consumers of all media because, as Malcolm X warned, “The media’s the most powerful entity on earth. They have the power to make the innocent guilty and to make the guilty innocent.” Given their political alliances, for example, it is essential that we be well-informed consumers regarding what is offered and what is not permitted to be offered on platforms owned by Jeff Bezos, Elon Musk, and Mark Zuckerberg.
Notwithstanding the prior exceptional efforts whereby Black historical figures made the impossible possible, success for our pursuit of freedom, justice, and equality cannot be a matter of ongoing bootstrap operations. This is true because there are many compound, complex, multivariate issues that must be addressed (See, for example, Caste: The Origins of Discontents by Isabel Wilkerson, Reproductive Justice: an Introduction by Loretta J. Ross and Rickie Solinger, and The Political Determinants of Health by Daniel E. Dawes). During 2025 and beyond, Blacks and other freedom seeking Americans must be catalysts in “bending the arc of the moral universe to justice” (See Martin Luther King Jr., 1968) by dismantling the pillars supporting a caste-like, race-based, patriarchal, homophobic, xenophobic society.
Albeit that there is no single starting point for addressing the above long-rooted complex matters, one point of departure is the development of an informed and active electorate. As John Lewis stated during a 2019 interview, “The vote is precious, it is almost sacred, it is the most powerful non-violent tool we have in a democracy.”
Education too is fundamental to a democracy and, therefore, we must continually struggle for an educational system that promotes anti-bias and critical thinking. On a larger scale, it remains the case, as Malcolm X stated, “Education is the passport to the future, for tomorrow belongs to those who prepare for it today.”
One thing we cannot do is acquiesce to the current scourge. We cannot, for example, continue to indiscriminately buy from companies that abandon programmatic anti-racist initiatives. In our work places, we cannot simply “go along to get along” instead of “showing up and showing out” at events designed to protest injustice. We must, as John Lewis advised, “Get in good trouble, necessary trouble, and redeem the soul of America!” By doing so, we will be making Black history.
Jack L. Daniel
Co-founder, Freed Panther Society
Contributor, Pittsburgh Urban Media
Author, Negotiating a Historically White University While Black
February 1, 2025